Shakti - Divine Feminine
Abhishek Kumar Panda
Deciphering the allegories within Mahākālī

In Hindu sacred texts, specifically Purāṇa, deities, and the rituals associated with them contain allegories to understand the Ultimate Truth. They help disseminate the complex ideas and knowledge to common masses of all caste and class. The principles of Prāṇa vidyā- the true knowledge of the life force behind the creation is embedded in them. Let us try to understand the profoundness behind one of the forms of Mahākālī, which is Bhadrakālī.

Deciphering the allegories within Mahākālī
Indigenous Feminism, Inspirational Shaktis
Guru Prakash
Remembering Dakshayani Velayudhan: The first ...

Dakshayani was an extraordinary woman and a revolutionary who not only was the first Dalit graduate of Independent India but also the only Dalit woman to be a part of the Constituent Assembly that drafted the Indian Constitution. Learn more about her life.

Remembering Dakshayani Velayudhan: The first Dalit woman graduate
Native Feminism, Hindu Festivals, Indigenous Feminism, Shakti - Divine Feminine
Pratyasha Rath
Raja Parba - The Sacred Language of ...

For indigenous people like Hindus, our rituals and our festivities had given us a chance to navigate the important communication of reproductive health with young girls, to introduce them to menstruation using not just their own biology which could be daunting and alienating, but a language that encapsulates the indigenous understanding of nature and culture to make them feel more secure, more stable during a critical transition. Something which is so deeply connected to so much of our future experiences as women, need not be introduced to us as an ailment, a disease or a condition. It should be a celebration, an initiation into a new phase of life, like our culture made space for. Raja Parba can give us that language

Raja Parba - The Sacred Language of Menstruation
Issue Based Analysis
Soumitri Debroy
Dear Society, Do you know what we millennials ...

As a millennial student just about to begin her college studies, I am here today to bring to your attention matters that concern not only my, but perhaps my entire generation’s future. Much has been written about us millennials over the years in mainstream media and much will continue to be written, as you try to worry about us. I contemplated long and hard as to whether I must write to you directly or not, whether it was my place to do so, but I have decided that I must ask you some crucial questions.

Dear Society, Do you know what we millennials are watching?
Issue Based Analysis, Native Feminism
Neha Srivastava
Holi: Let the subaltern speak - Part 2

“attempts to speak for the subaltern, to enable the subaltern to speak or even to listen to the subaltern can very easily end up silencing the subaltern”.

Having discussed the subaltern celebrations of Holi in detail in Part 1 - we will turn our gaze towards some of the most common criticisms raised in context of Holi, with a commitment to decoloniality and not simply “anti-oppressiveness”, which is a classic colonizing weapon and, thus, should be thoroughly investigated and not simply taken to have integrity.

Holi: Let the subaltern speak - Part 2

Issue Based Analysis

Dear Society, Do you know what we millennials are watching?

Dear Society, Do you know what we millennials are watching?

As a millennial student just about to begin her college studies, I am here today to bring to your attention matters that concern not only my, but perhaps my entire generation’s future. Much has been written about us millennials over the years in mainstream media and much will continue to be written, as you try to worry about us. I contemplated long and hard as to whether I must write to you directly or not, whether it was my place to do so, but I have decided that I must ask you some crucial questions.

,

Holi: Let the subaltern speak - Part 2

,
Holi: Let the subaltern speak - Part 2

“attempts to speak for the subaltern, to enable the subaltern to speak or even to listen to the subaltern can very easily end up silencing the subaltern”.

Having discussed the subaltern celebrations of Holi in detail in Part 1 - we will turn our gaze towards some of the most common criticisms raised in context of Holi, with a commitment to decoloniality and not simply “anti-oppressiveness”, which is a classic colonizing weapon and, thus, should be thoroughly investigated and not simply taken to have integrity.

,

Equality does not mean sameness

,
Equality does not mean sameness

If our backgrounds, hopes, dreams, languages, expressions, bodies and preferences are all different, then how can one feminism define us all? If we insist on boxing women into one monolithic feminism, it is bound to fail many of us as it will devolve into a competition of who can shout louder. This is when privilege steps in followed by “saviour complex”. This is exactly what is happening in Sabarimala.